For the first time in more han three
decades, Iraqi Shi'a will be able to observe the holy
day of Ashura and its associated period of mourning this
year without the shadow of the Ba'athist regime hanging
over the ceremonies. While many Shi'a made the pilgrimage
to the holy city of Karbala immediately following the
war last year, this is the first time they will be free
to observe the actual day of Ashura since the fall of
Saddam Hussein.
According to Sayyed Farqat Al Qizwini, Director of
the Hilla University for Humanitarian, Scientific and
Religious Studies, "Saddam Hussein absolutely prevented
the observance of Ashura. He actually imprisoned many
people who were practicing this ritual."
"The army and the security forces used to surround
Karbala and Najaf for two months to keep people from
practicing the rituals," he said in a recent interview.
"They used to enforce checkpoints on all roads
leading to Karbala. If anyone tried to pass the checkpoint,
he would have been killed or arrested."
Ashura, which falls on the tenth day of the Muslim
month of Muharram, commemorates the martyrdom of Imam
Hussein, a seminal moment in the history of Shi'a Islam.
Following the death of the Prophet Mohammed in 632
AD, disagreement arose within the Muslim community as
to who should succeed him in his position as commander
of the faithful. The mantle eventually passed to the
Prophet's father-in-law Abu Bakr despite the belief
of some Muslims that power should devolve to Mohammed's
cousin and son-in-law Ali.
Ali finally acceded to the position of caliph (the
leader of the
community) in 656, but was challenged by Mu'awiya, a
successful warrior who was serving as the governor of
Syria and wanted to lead the Muslim community.
Five years into his rule, Ali was assassinated, and
Mu'awiya assumed the caliphate, but this did not set
well with the Shi'at Ali (partisans of
Ali) who continued to believe that the position should
remain with the descendents of the Prophet.
Mu'awiya reached an agreement with Ali's eldest son
Hassan, by which Hassan withdrew from politics, but
the Shi'at Ali continued to group around the younger
son Hussein, who was also, of course, the grandson of
Mohammed. When Mu'awiya died in 680 AD, Hussein believed
it was his duty to challenge Mu'awiya's son Yazid for
leadership of the community.
Hussein and 72 supporters set out for the southern
Iraqi city of Kufa in the hopes of raising additional
support, but the group was ambushed and besieged in
the desert outside of Karbala, located in modern-day
Iraq. After a 10-day siege, on the tenth of Muharram,
Hussein and his forces were attacked and massacred.
The adherents of the Shi'at Ali became the community
now known as Shi'a Muslims.
According to Qizwini, "Saddam prevented the clerics
from making lectures and statements about the Battle
of Karbala and from referring to the memory of Imam
Hussein."
He added, "Most importantly, Saddam prevented
anyone from having any book that had Imam Hussein's
name or the story of the Battle of Karbala. He executed
many young people who had a book like this."
"After the liberation of Iraq, the people were
allowed to do three things
-- read the history of Karbala and the Battle of Karbala,
listen to the lectures in the Mosques about the history
of Karbala, and walk to Karbala," he said.
Qizwini said, "This year I am sure the Shi'a will
feel for the first time that they can again reconnect
with their Imam Hussein." He expects several million
Iraqi Shi'a to undertake the pilgrimage to Karbala.
However the pilgrimage is not the only religious observance
associated with Ashura. During this period, many Shi'a
observe daytime fasts and nightly vigils. The observances
reach their peak on the ninth and tenth days of Muharram
during which groups engage in commemorative processions
and perform street plays and tableaux vivants recalling
the events of Hussein's martyrdom.
Recognized cantors will lead mourning chants in mosques
and during special observances in people's homes. These
chants, known as the latmiya, typically recount the
suffering of Hussein and his supporters during the siege
in the desert and the cruel massacre of the forces during
the hour of the Friday noon prayer.
But Ashura is also a time to remember the poor and
share food with the less fortunate. Many people sponsor
open dinners in the street or prepare food for their
friends and neighbors.
In a bid to woo Shi'a support for his regime following
U.S. attacks on Iraqi military bases in 1998, Saddam
allocated funds to Ba'ath Party officials in Shi'a areas
to sponsor free meals during Ashura.
Qizwini said, however, "He used this as propaganda
to tell the world that he is the grandson of Imam Hussein
and to tell the world he likes the Shi'a and respects
them! But the funny thing was only the Ba'athists ate
that food. None of the Shi'a did."
A 2003 report from Britain's Channel 4 News also observed
that as the regime was sponsoring meals, Iraqi television
was airing a series entitled "The Conspiracy,"
which recounted the Shi'a uprising following the 1991
Gulf War and the violent manner in which it was crushed.
Qizwini said that upon listening to the stories and
sermons in the mosque this year, the Shi'a "will
know Imam Hussein sacrificed for human beings, justice,
freedom, and peace on Earth -- just like Jesus Christ
did for the same reasons."
He said, "It is impossible to compare Shi'a freedom
today with all the restrictions during Saddam's time.
Now we have freedom for Shi'a, freedom for Iraq, and
freedom is open without restrictions."
This year, the month of Muharram began February 22,
and the climactic tenth day will fall on March 2. While
the ninth and tenth of Muharram mark the height of the
observances, the period of mourning continues for 40
days, and some Shi'a continue to observe the traditional
activities for the full period.
By David Shelby and Hilary White
Special to the Washington File |